纪录片部落--纪录片《[BBC纪录片]非凡仪式ExtraordinaryRituals-1080P高清迅雷网盘下载》高清百度云1080p下载
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：非凡仪式Extraordinary Rituals-1080P高清迅雷网盘下载
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西蒙·里夫（Simon Reeve）主持的社会政治纪录片，由英国广播公司（BBC）于2018年出版-英语旁白Sociopolitical Documentary hosted by Simon Reeve, published by BBC in 2018- English narration
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在从摇篮到坟墓的旅途中，我们以出生，婚姻和死亡为主题的仪式和仪式标志着生命中最重要的时刻。这些生活事件以及周围的情绪通常是普遍存在的。然而，在全球范围内，我们以截然不同的方式执行它们。[编辑]??生活圈随着孩子的出生，父母将尽一切努力保护他们。在日本，有一个有400年历史的仪式，名为Naki Sumo，看到母亲将婴儿移交给专业相扑摔跤手，然后他们争相让他们哭泣-所有这些都是人们普遍认为的“哭闹的婴儿会长大”。在巴西的亚马逊地区，卡亚波人认为，分娩是一个非常危险的时期，他们的祖先试图将婴儿的灵魂偷回死者的土地。直到20年前，他们仍无法获得现代医学，因此许多婴儿死于婴儿期。19岁的Irenekwa一家人执行仪式来保护她的新生儿子-用药用植物给他洗澡，刺耳以向世界敞开他的感官，并用jenipapo水果的染料绘画他以表达爱意。对于爱任涅瓦本人来说，成为母亲是一个重要的时代的到来，使她在社区中获得了新的地位。全世界有一些仪式标志着从儿童到成人的过渡。在英国，美国从学校毕业舞会的进口越来越受欢迎。但是在某些文化中，尤其是小男孩仍然经历着古老的，有时甚至是野蛮的成年礼。最极端的情况之一是在巴布亚新几内亚，那里的年轻人的皮肤被剪成鳄鱼皮鳞片的图案，代表着古代鳄鱼精神的力量和力量。约翰在一家精神病院呆了六个月，从长者那里学到男子气概的课程，并在母亲玛蒂尔达（Mathilda）烹制的饭菜的帮助下积累了脂肪。这是为切割仪式做的准备工作，当约翰的躯干上进行数百次剃刀切割时，每个人都代表着鳄鱼精神。寻找伴侣通常是人生的下一个阶段。在中国，二十一世纪的青少年进行七世纪的婚介仪式以寻找爱情。长角苗族的女孩在古代的唱歌仪式中戴上他们祖先头发制成的头饰，以帮助他们找到男朋友。16岁的金梅和19岁的Shun Dong希望这个节日能够帮助他们鼓起勇气，向他们暗中暗恋的人表达自己的真实感受。在我们这个现代世界中，家庭经常相距遥远，礼节可以重聚我们，并将我们带回我们的根源。在尼日尔，图阿雷格省的两个家庭及其客人进入撒哈拉沙漠以举行传统的结婚庆典。这是一个基于爱的现代结合-这对夫妻在城市生活和工作，但选择在沙漠中遵循这些古老的婚姻仪式。一旦结婚，他们计划在巴黎一起生活。在世界的每一个角落，我们都纪念死者。对于我们许多人来说，葬礼可以帮助我们与亲人道别，但是在某些文化中，死亡只是其中几个阶段之一。在日本，为死者祈祷了30年，以帮助他们的灵魂重获新生。但是在日本的城市中，这些仪式正在适应现代生活。在这里，越来越多的人独自生活和垂死，没有家人去执行重要的仪式。现在，有些庙宇提供付费服务，将死者的骨灰储存在高科技，高楼的墓地中?葬礼可以帮助我们与亲人道别，但在某些文化中，死亡只是其中几个阶段之一。在日本，为死者祈祷了30年，以帮助他们的灵魂重获新生。但是在日本的城市中，这些仪式正在适应现代生活。在这里，越来越多的人独自生活和垂死，没有家人去执行重要的仪式。现在，有些庙宇提供付费服务，将死者的骨灰储存在高科技，高楼的墓地中?葬礼可以帮助我们与亲人道别，但在某些文化中，死亡只是其中几个阶段之一。在日本，为死者祈祷了30年，以帮助他们的灵魂重获新生。但是在日本的城市中，这些仪式正在适应现代生活。在这里，越来越多的人独自生活和垂死，没有家人去执行重要的仪式。现在，有些庙宇提供付费服务，将死者的骨灰储存在高科技，高楼的墓地中On our journey from cradle to grave, we mark the most important moments of our lives with rituals and ceremonies around birth, marriage and death. These life events, and often the emotions around them, are universal. Yet across the globe we perform them in extremely different ways. Circle of Life With the birth of a child, parents will do anything to protect them. In Japan a 400 year-old ceremony called Naki Sumo sees mothers hand over their babies to professional sumo wrestlers, who then compete to make them cry - all in the popular belief that 'crying babies grow strong'. In the Brazilian Amazon, the Kayapo people believe that birth is a time of great danger, when their ancestors try to steal the baby's soul back into the land of the dead. Until 20 years ago, they had had no access to modern medicine so many babies died in infancy. The family of 19-year-old Irenekwa perform rituals to protect her new-born son - bathing him with medicinal plants, piercing his ears to open his senses to the world, and painting him with the dye of a jenipapo fruit to express their love. For Irenekwa herself, becoming a mother is an important coming of age, giving her a new status in the community.Around the world there are rituals that mark the transition from child to adult. In the UK, the American import of the school prom is increasingly popular. But in some cultures, young boys in particular still undergo ancient and sometimes brutal rites of passage to become men. One of the most extreme is in Papua New Guinea, where young men's skin is cut with the patterns of crocodile scales to represent the strength and power of an ancient crocodile spirit. John has spent six months sequestered in a spirit house, learning lessons on manhood from the elders and building up fat with the help of meals cooked by his mother Mathilda. It is preparation for the cutting ceremony, when hundreds of razor cuts are made in John's torso, each representing a bite from the crocodile spirit.Finding a partner is often the next stage of life. In China, 21st-century teenagers perform seventh-century matchmaking rituals to find love. The girls of the Long Horn Miao wear headdresses made from their ancestors' hair in an ancient singing ritual to help them find a boyfriend. 16-year-old Jin Mei and 19-year-old Shun Dong hope the festival will help give them the courage to confess their true feelings to their secret crushes.In our modern world where families are often separated by great distances, rituals can reunite us and bring us back to our roots. In Niger, two Tuareg families and their guests travel into the Sahara for traditional marriage celebrations. This is a modern union, based on love - the couple live and work in the city, but have chosen to follow these ancient marriage rituals in the desert. Once they are married, they plan to set up life together in Paris.In every part of the world we honour our dead. For many of us, funerals help us say goodbye to our loved ones, but in some cultures death is just one of several stages. In Japan prayers are offered to the dead for 30 years to help release their souls into the afterlife. But in Japan's cities these rituals are being adapted for modern life. Here more and more people are living and dying alone, without family to perform key rituals. Some temples now provide a paid service to store the ashes of the dead in high-tech, high-rise cemeteries, where priests offer daily prayers. In Sulawesi, the Torajan people stage the most elaborate funerals on earth. Tadung's body has been kept at home for over a year, while his family raises enough funds - the equivalent of ￡170,000 - for the rituals. The funeral lasts a whole week, with ceremonies to secure Tadung's status in the afterlife.The exuberant death culture of the Torajans also continues beyond the grave, with an extraordinary ceremony called Ma'nene. In a practise which is gaining popularity thanks to social media, families remove their dead relatives from their tombs to change their wrappings, show their continued love, and to send selfies to relatives living far away from home - modern technology unites them with an ancient family tradition. Around the world, even in our most familiar of customs, rituals give us meaning, binding us together for the most important moments in the circle of life. Great Gatherings Looks at rituals that bring people together in huge numbers, and explores how these incredible ceremonies keep communities alive and help us to reinforce our own identity by joining the crowd. These rituals bind us together, whether as part of a cheering football crowd or standing silent on Armistice Day. By sharing our experiences with thousands or millions of people, rituals can make us feel part of something greater than ourselves.Siena in Italy is a walled, medieval city divided into 17 districts. For centuries these neighbourhoods have settled their rivalries in a ritual horserace, the Palio. Avio Tanganelli is fiercely loyal to his district Giraffa, and epitomises the Sienese passion for the Palio. For him, 'the Palio is war'. The tension mounts for Avio as each district is allotted its horse, and its form is tested over a series of trial races. On race day, the horse is ritually blessed in the local chapel, before it is led in great ceremony to the central square. Finally, the jockeys push and jostle to line up for this three-lap, 70-second race.In Peru, communities aren't divided by rivalry but by the vast Andes mountains. To the people of this region, the annual festival of Qoyllur Rit'I is hugely important, bringing together eight regional clans for the highest mass ritual on Earth. The pilgrims hike to 4,800m to perform rituals from Inca times, now mixed with Catholicism. Each clan dances for the others to reinforce their shared Andean culture. For the dance of the llama, herders they wear llama skins and knitted balaclavas to resemble the llama's head, while others from the lowland rainforest have costumes of vivid colours and tropical bird feathers. For some, Qoyllur Rit'i is a chance to really commit to their clan.For Sam Vivero to become a guardian of his clan's traditions, he must submit to a painful initiation. At dawn, by a sacred Inca glacier, he is whipped three times by the clan chief. For Sam, it is a ritual of self-discovery, and for the clans, it is a ritual of unity and brotherhood, as they stream down from the glacier and return to their scattered villages across the mountains. Changing World Looks at how rituals adapt in our changing world. Rituals have always evolved, but as the pace of change increases, how do ancient ceremonies stay relevant, how do they change, and when do we invent new rituals to answer our needs?In Rajesthan, India, Bhumi Shah is a 24-year-old business graduate who speaks three languages - she is a modern woman with manyopportunities, yet she has decided to reject modern society to become a Jain nun. This ancient religion practises absolute non-violence, with devotees walking barefoot to avoid harming any creatures. Bhumi begins a series of rituals to be initiated as a nun. First, she is dressed as a bride and parades through the street to symbolise the material things she is giving up for a life of austerity. Then before a great crowd and her new guru, every hair on her head is pulled out by hand, to show she rejects all personal desires. For her family, it is the painful loss of a daughter - for Bhumi, this ritual is an essential step towards liberating her soul.While Jain nuns reject worldly riches, in Senegal a young wrestler is hoping rituals can bring him wealth. The ancient tradition of wrestling has become the country's biggest sport, with champions earning ￡100,000 in a single bout. Fighters still use rituals, amulets and potions to give them the edge in the arena. Tribal dances, prayers written in the sand, and magic call on their ancestors for courage and support. George Sarr is hoping to win a local tournament for the chance to fight in the big league in the capital, Dakar, and to raise his family from poverty. Around the world many customs are coming under threat from globalisation, and as they embrace some elements of modern life communities are choosing what to hold on to. In Greenland, some Inuit people are trying to protect their traditions in the face of social change and now also against the threat of global warming. In this harsh landscape communities have only been able to survive by hunting, and traditionally boys go on a rite of passage to hunt their first seal on the sea ice. Rifles have long since replaced harpoons, but in an attempt to preserve tradition, skidoos have been banned for hunting. 11-year-old football fan Danny embarks on his first solo hunt - he must learn to control a dog sled, stalk a seal and make a kill.
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【技术参数】——
视频编码: x264 CABAC High@L3.1
比特率: CRF 19 (~3104Kbps)
Video 分辨率: 1280x720
Video 画面比例: 16:9
帧速率: 25 帧速率
音频编码: AAC-LC
音频比特率: Q=0.45 VBR 48KHz (~128Kbps)
Audio 声道数: 2
时长: 59 mins
分集数: 3
体积: 1.33 GB
来源: HDTV
编码: JungleBoy【Technical Specs】——
Video Codec: x264 CABAC High@L3.1
Video Bitrate: CRF 19 (~3104Kbps)
Video Resolution: 1280x720
Video Aspect Ratio: 16:9
Frame Rate: 25 FPS
Audio Codec: AAC-LC
Audio Bitrate: Q=0.45 VBR 48KHz (~128Kbps)
Audio Channels: 2
Run-Time: 59 mins
Number Of Parts: 3
Part Size: 1.33 GB
Source: HDTV
Encoded by: JungleBoy
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BBC
Release Post
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