纪录片部落--纪录片《[PBS纪录片]我们应该保留WeShallRemain-1080P高清迅雷网盘下载》高清百度云1080p下载
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：我们应该保留We Shall Remain-1080P高清迅雷网盘下载
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本杰明·布拉特（Benjamin Bratt）主持的历史纪录片，由PBS发行，作为PBS American Experience系列的一部分在2009年播出-英语旁白History Documentary hosted by Benjamin Bratt, published by PBS broadcasted as part of PBS American Experience series in 2009- English narration
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我们将继续是一个突破性的迷你系列和具有启发性的多媒体项目，将土著历史确立为美国历史的重要组成部分。它始于1600年代的Wampanoags，后者利用与英国人的联盟来巩固在新英格兰南部的地位。最后以1970年代大胆的新领导人结束，他们利用民权运动的势头树立了泛印度人的身份，他们具有超凡的魅力和前瞻性的思维，富有想象力和勇气，富有同情心和果断，有时甚至是自大的，报仇和鲁re。数百年来，从马萨索特（Massasoit），特库姆瑟（Tecumseh）和滕斯瓦塔瓦（Tenskwatawa）到马里奇（Major Ridge），杰罗尼莫（Geronimo）和愚人乌鸦（Fools Crow）的美洲原住民领导人英勇地抵抗被驱逐出自己的土地并与文化灭绝作斗争。有时候，他们的策略是军国主义的，但更多的是外交，精神，法律和政治。根据PBS备受赞誉的历史丛书《美国经验》，与美国原住民公共电信公司合作，《我们应保留》将原住民历史确立为美国历史的重要组成部分。这两部跨越三百年的纪录片从美洲原住民的角度讲述了美国历史上关键时刻的故事，颠覆了美洲印第安人的二维刻板印象，使他们简单地成为凶猛的战士或和平的爱国者。这个开创性的迷你剧集代表了原住民和非原住民电影制片人（从Chris Eyre到Ric Burns）之间前所未有的合作，并且在项目的各个阶段都吸引了原住民的顾问和学者。我们备受赞誉的历史丛书《美国经验》与美国原住民公共电信公司合作，将土著历史确立为美国历史的重要组成部分。这五部跨越三百年的纪录片从美洲原住民的角度讲述了美国历史上关键时刻的故事，颠覆了美洲印第安人的二维刻板印象，使他们简单地成为凶猛的战士或和平的爱国者。这个开创性的迷你剧集代表了原住民和非原住民电影制片人（从Chris Eyre到Ric Burns）之间前所未有的合作，并且在项目的各个阶段都吸引了原住民的顾问和学者。我们备受赞誉的历史丛书《美国经验》与美国原住民公共电信公司合作，将土著历史确立为美国历史的重要组成部分。这五部跨越三百年的纪录片从美洲原住民的角度讲述了美国历史上关键时刻的故事，颠覆了美洲印第安人的二维刻板印象，使他们简单地成为凶猛的战士或和平的爱国者。这个开创性的迷你剧集代表了原住民和非原住民电影制片人（从Chris Eyre到Ric Burns）之间前所未有的合作，并且在项目的各个阶段都吸引了原住民的顾问和学者。我们应保持将土著历史作为美国历史的重要组成部分。这五部跨越三百年的纪录片从美洲原住民的角度讲述了美国历史上关键时刻的故事，颠覆了美洲印第安人的二维刻板印象，使他们简单地成为凶猛的战士或和平的爱国者。这个开创性的迷你剧集代表了原住民和非原住民电影制片人（从Chris Eyre到Ric Burns）之间前所未有的合作，并且在项目的各个阶段都吸引了原住民的顾问和学者。我们应保持将土著历史作为美国历史的重要组成部分。这五部跨越三百年的纪录片从美洲原住民的角度讲述了美国历史上关键时刻的故事，颠覆了美洲印第安人的二维刻板印象，使他们简单地成为凶猛的战士或和平的爱国者。这个开创性的迷你剧集代表了原住民和非原住民电影制片人（从Chris Eyre到Ric Burns）之间前所未有的合作，并且在项目的各个阶段都吸引了原住民的顾问和学者。??五月花之后???1621年3月，在现在的马萨诸塞州东南部，Wampanoag的主要政变马萨索特（Massasoit）坐下来与一群衣衫agged的英国殖民者进行谈判。饥饿，肮脏，生病的皮肤苍白的外国人为生存而挣扎。他们迫切需要本地人的帮助。马萨索特面临自己的问题。最近，他的人民因无法解释的疾病而瘫痪，使他们容易受到西方对手纳拉甘塞特的伤害。Wampanoag sachem计算得出，与外国人建立战术同盟将提供一种保护他的人民并使他的本地敌人陷入困境的方法。他同意向英语提供他们需要的帮助。半个世纪后，当英国殖民者与新英格兰印第安人同盟之间爆发残酷的战争时，马萨索特外交赌博的智慧似乎还不清楚。五十年的英国移民，虐待，致命的流行病以及广泛的环境恶化使印第安人及其生活方式濒临灾难。在Massasoit的儿子，Wampanoag及其本地盟友的Metacom的带领下，他们与英国人进行了反击，几乎将他们推入海中。??Tecumseh的愿景???1805年春天，Shawnee的Tenskwatawa陷入了沉迷之中，以至于他周围的人都相信他已经死了。当他终于激动时，这位年轻的先知声称已经认识了生命大师。他告诉那些围观的人，印第安人陷入了困境，因为他们采用了白人文化并且拒绝了传统的精神方式。几年来，Tenskwatawa的精神复兴运动吸引了中西部各部落的数千名信徒。他的哥哥Tecumseh将We Shall Remain is a groundbreaking mini-series and provocative multi-media project that establishes Native history as an essential part of American history. It begins in the 1600s with the Wampanoags, who used their alliance with the English to strengthen their position in Southern New England. And it ends with the bold new leaders of the 1970s, who harnessed the momentum of the Civil Rights Movement to forge a pan-Indian identity.They were charismatic and forward thinking, imaginative and courageous, compassionate and resolute, and, at times, arrogant, vengeful, and reckless. For hundreds of years, Native American leaders from Massasoit, Tecumseh, and Tenskwatawa, to Major Ridge, Geronimo, and Fools Crow, valiantly resisted expulsion from their lands and fought the extinction of their culture. Sometimes, their strategies were militaristic, but more often they were diplomatic, spiritual, legal, and political. From PBS's acclaimed history series, American Experience, in association with Native American Public Telecommunications, We Shall Remain establishes Native history as an essential part of American history. These five documentaries spanning three hundred years tell the story of pivotal moments in U.S. history from the Native American perspective, upending two-dimensional stereotypes of American Indians as simply ferocious warriors or peaceable lovers of the land. This ground-breaking mini-series represents an unprecedented collaboration between Native and non-Native filmmakers (from Chris Eyre to Ric Burns) and involved Native advisors and scholars at all levels of the project. After the Mayflower In March of 1621, in what is now southeastern Massachusetts, Massasoit, the leading sachem of the Wampanoag, sat down to negotiate with a ragged group of English colonists. Hungry, dirty and sick, the pale-skinned foreigners were struggling to stay alive; they were in desperate need of Native help. Massasoit faced problems of his own. His people had lately been decimated by unexplained sickness, leaving them vulnerable to the rival Narragansett to the west. The Wampanoag sachem calculated that a tactical alliance with the foreigners would provide a way to protect his people and hold his Native enemies at bay. He agreed to give the English the help they needed. A half-century later, as a brutal war flared between the English colonists and a confederation of New England Indians, the wisdom of Massasoit's diplomatic gamble seemed less clear. Five decades of English immigration, mistreatment, lethal epidemics, and widespread environmental degradation had brought the Indians and their way of life to the brink of disaster. Led by Metacom, Massasoit's son, the Wampanoag and their Native allies fought back against the English, nearly pushing them into the sea. Tecumseh's Vision In the spring of 1805, Tenskwatawa, a Shawnee, fell into a trance so deep that those around him believed he had died. When he finally stirred, the young prophet claimed to have met the Master of Life. He told those who crowded around to listen that the Indians were in dire straits because they had adopted white culture and rejected traditional spiritual ways. For several years Tenskwatawa's spiritual revival movement drew thousands of adherents from tribes across the Midwest. His elder brother, Tecumseh, would harness the energies of that renewal to create an unprecedented military and political confederacy of often antagonistic tribes, all committed to stopping white westward expansion. The brothers came closer than anyone since to creating an Indian nation that would exist alongside and separate from the United States. The dream of an independent Indian state may have died at the Battle of the Thames, when Tecumseh was killed fighting alongside his British allies, but the great Shawnee warrior would live on as a potent symbol of Native pride and pan-Indian identity. Trail of Tears The Cherokee would call it Nu-No-Du-Na-Tlo-Hi-Lu, "The Trail Where They Cried." On May 26, 1838, federal troops forced thousands of Cherokee from their homes in the Southeastern United States, driving them toward Indian Territory in Eastern Oklahoma. More than 4,000 died of disease and starvation along the way. For years the Cherokee had resisted removal from their land in every way they knew. Convinced that white America rejected Native Americans because they were "savages," Cherokee leaders established a republic with a European-style legislature and legal system. Many Cherokee became Christian and adopted westernized education for their children. Their visionary principal chief, John Ross, would even take the Cherokee case to the Supreme Court, where he won a crucial recognition of tribal sovereignty that still resonates. Though in the end the Cherokee embrace of "civilization" and their landmark legal victory proved no match for white land hunger and military power, the Cherokee people were able, with characteristic ingenuity, to build a new life in Oklahoma, far from the land that had sustained them for generations. Geronimo In February of 1909, the indomitable Chiricahua Apache warrior and war shaman Geronimo lay on his deathbed. He summoned his nephew to his side, whispering, "I should never have surrendered. I should have fought until I was the last man alive." It was an admission of regret from a man whose insistent pursuit of military resistance in the face of overwhelming odds confounded not only his Mexican and American enemies, but many of his fellow Apaches as well. Born around 1820, Geronimo grew into a leading warrior and healer. But after his tribe was relocated to an Arizona reservation in 1872, he became a focus of the fury of terrified white settlers and of the growing tensions that divided Apaches struggling to survive under almost unendurable pressures. To angry whites, Geronimo became the archfiend, perpetrator of unspeakable savage cruelties. To his supporters, he remained the embodiment of proud resistance, the upholder of the old Chiricahua ways. To other Apaches, especially those who had come to see the white man's path as the only viable road, Geronimo was a stubborn troublemaker, unbalanced by his unquenchable thirst for vengeance, whose actions needlessly brought the enemy's wrath down on his own people. At a time when surrender to the reservation and acceptance of the white man's civilization seemed to be the Indians' only realistic options, Geronimo and his tiny band of Chiricahuas fought on. The final holdouts, they became the last Native-American fighting force to capitulate formally to the government of the United States. Wounded Knee On the night of February 27, 1973, 54 cars rolled, horns blaring, into a small hamlet on the Pine Ridge Indian Reservation. Within hours, some 200 Oglala Lakota and American Indian Movement (AIM) activists had seized the few major buildings in town and police had cordoned off the area. The occupation of Wounded Knee had begun. Demanding redress for grievances -- some going back more than 100 years -- the protesters captured the world's attention for 71 gripping days. With heavily armed federal troops tightening a cordon around meagerly supplied, cold, hungry Indians, the event invited media comparisons with the massacre of Indian men, women and children at Wounded Knee almost a century earlier. In telling the story of this iconic moment, the final episode of WE SHALL REMAIN examines the broad political and economic forces that led to the emergence of AIM in the late 1960s, as well as the immediate events -- a murder and an apparent miscarriage of justice -- that triggered the takeover. Though the federal government failed to make good on many of the promises that ended the siege, the event succeeded in bringing the desperate conditions of Indian reservation life to the nation's attention. Perhaps even more important, it proved that despite centuries of encroachment, warfare and neglect, Indians remained a vital force in the life of America.
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【技术参数】——
视频编码: x264 CABAC High@L3.1
比特率: 2 819 Kbps
Video 分辨率: 1280x720
Video 画面比例: 16:9
帧速率: 29.970 帧速率
音频编码: AC3
音频比特率: 384 kb/s CBR 48000 Hz
音频串流: 6
音频语言: english
分集时长: 1h 24min
分集数: 5
体积: 1.87 GB / average
来源: HDTV 1080i MPEG2 (Thanks to TrollHD)
编码: DocFreak08【Technical Specs】——
Video Codec: x264 CABAC High@L3.1
Video Bitrate: 2 819 Kbps
Video Resolution: 1280x720
Video Aspect Ratio: 16:9
Frames Per Second: 29.970 fps
Audio Codec: AC3
Audio Bitrate: 384 kb/s CBR 48000 Hz
Audio Streams: 6
Audio Languages: english
RunTime Per Part: 1h 24min
Number Of Parts: 5
Part Size: 1.87 GB / average
Source: HDTV 1080i MPEG2 (Thanks to TrollHD)
Encoded by: DocFreak08
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相关纪录片：
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Links
Release Post
MVGroup.org (torrent)
Related Documentaries
Geronimo and the Apache Resistance
How the West Was Lost (DC)
Reel Injun
500 Nations
Ghosts of the 7th Cavalry
The Wild West Uncovered
Indian Warriors - The Untold Story of the Civil War
Red And White: Gone With The West
The Spirit of Crazy Horse
Inventing the Indian
Legacy of Wounded Knee
Broken Rainbow
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